Tuesday, September 29, 2009

2.12-18

Levy
Page 4.11-24
 
Observations:
  • Again by sea: cf 1.16 call of 4, again in 3.7; again great crowds
  • Almost word for word of first call: saw, called, immediate response, Levy noted as ‘son of…’ like James and John; soon in Levy’s home as with Simon; perhaps parallels w/ mother-in-law serving and Levy giving dinner;
  • Sin is again a topic, cf paralyzed man
  • Clean: leper was unclean; these people are considered ‘unclean’. This is really an interp, see below
  • Possible parallel to faithful 4 friends: Levy has brought Jesus to his friends
  • Jesus and his disciples share a meal with the wrong type of people
  • Another announced purpose: first to go to other towns, now “I have come not…but…’; a new name for Jesus: Physician; interesting to note Jesus’ sense of purpose, his understanding and commitment to God’s call and commission to him
  • Again questioning by scribes, this time identified a ‘of Pharisees’ 
Interpretation:
  • Who was Levy? What is a tax collector? Why this occupation linked to ‘sinner’?
  • Significance of eating together in that cultural context
  • Second question of religious leaders: this one is as significant in the minds of the scribes as the first: why? What was it about Jesus’ association with Levy et al that raises doubt in the minds of the religious leaders?
  • What does Jesus mean by his statement of intent, that he came to call sinners, not righteous?
  • Who are the righteous?
Application
  • Who are today’s tax collectors and sinners?
  • How might Jesus’ priority of healing the sick impact our association with sinners?
  • Do we consider ourselves to be the righteous? Or the sinners? How does that impact our ability to participate with Jesus’ emphasis on the lost?
  • Are we willing to invite Jesus to our home, among our friends?

2.18-22

Bridegroom
Page 4.24-5.7

Observations
  • Both John’s and the Pharisees’ disciples practiced fasting; Jesus’ did not
  • This question comes from the people, not the scribes or Pharisees
  • Jesus answers the question with a question
Interpretation
  • How did people know that some disciples fasted, and some did not?
  • What was fasting? And why was it important?
  • What would be a modern day equivalent of fasting?
  • Is there biblical significance to Jesus’ reference to himself as the bridegroom? Cloth? Wine and wineskins?
  • Does Jesus’ answer about the bridegroom, sewing, wine and skins answer the peoples’ question? 
Application
  • Are we reveling in the presence of the bridegroom?
  • Are we willing to discard our old, torn cloth and skins when it comes to dearly held religious practices?
  • Is Jesus, and his kingdom, something new for us? Or old and predictable?

 

2.12-22

Community Building
  • Welcome new participants.
  • Review the themes of Marking Your Mark and any opportunities to practice what we discussed last week: touch any lepers? Bring any friends into Jesus’ presence?...
The Text: Mark 2.12-22
  • Ask some who enjoys reading aloud to read these verses.
  • What impacted us from Lou’s sermon on these verses?
Discussion Questions:
  • Review the context of these stories: do you see any connections back to what we’ve discussed so far in Mark?
  • Make some basic observations: who, what, where.
  • List everything Mark tells us about Jesus in these stories.
  • Compare Jesus’ call to Levy with his call of the first four disciples.
  • Who all is affected by Levy’s repentance and belief? How?
  • What is the substance of the scribes’ question? How does Jesus answer this concern?
  • Discuss fasting, its significance and purpose.
  • Why does Jesus say he and his followers are not fasting? Does this make sense? What does Mark want us to understand about Jesus by including the comments about the bridegroom, torn clothes, and wineskins? 
Application reflections
  • Try to put yourself into the mindset of the Pharisees. In Jesus’ time the Pharisees and their legal experts (the scribes) where highly respected non-professional religious leaders; they were influential in the rural areas among the common people. They were extremely serious about observing God’s law and extraordinarily disciplined about living pure lives before God and in their communities; they were nationalistic, loved their country, and dreamed of national restoration. From this mindset, what would you think of Jesus’ choice of dinner companions, and his neglect for important spiritual disciplines like fasting?
  • When was the last time you spent quality time with the ‘wrong’ crowd. What happened?
  • Does being in Jesus’ presence, participating with him in experiencing the kingdom of God among the ‘sick’, overshadow the importance of spiritual disciplines?
Pray

 

Sunday, September 27, 2009

The Healing Power of Jesus

Evangelical Free Church of Chico
September 27th, 2009:
Mark 1:40 - 2:12

The Healing Power of Jesus
Pastor Lou Diaz
Listen

Tuesday, September 22, 2009

1.40-2.11

Community Building
  • Welcome new participants.
  • Review the themes of Marking Your Mark (see website: http://make-your-mark-study.blogspot.com: Goals)
  • Did you have a chance to experience Jesus’ authority this past week? How?
  • What impacted you from Lou’s sermon about the leper and paralyzed man? 
The Text: Mark 1.40-2.11
  • Ask some who enjoys reading aloud to read these verses.

 Discussion Questions: 1.40-45
  • How does the leper approach Jesus? What is his question? Does the leper doubt Jesus’ ability?
  • What normally happens when the clean comes into contact with something unclean? What happens in this story when Jesus touches the unclean man?
  • Why does Jesus tell the man to go through the official priestly cleansing certification? What does the man do instead? How does this affect Jesus’ stated purpose of ‘going to the next towns and preaching there’?
Application reflections:
  • Have you ever felt so unclean that you wonder if Jesus wants anything to do with you?
  • Who are the lepers here in Chico? How could we show Jesus’ pity and compassion to these people?
Discussion Questions: 2.1-11
  • Jesus ‘saw their faith’: what exactly did Jesus see? List exactly what the friends did. Does this match your definition of faith? Why or why not? Do you think the paralytic demonstrates faith? How?
  • List all the results of faith Mark describes in this narrative.
  • Describe Jesus’ words and actions in this story: just what does he say and do? What authority does Jesus claim he has? How does he demonstrate this claim? Is his proof convincing?
  • Why do the scribes have these questions? Are they legitimate questions? How does Jesus answer these questions? Do you think the scribes are convinced?
  • What is the most important thing Mark wants us to understand about Jesus and the Kingdom of God based on this story?
  • Application Reflections
  • Are you convinced that Jesus has the authority to forgive your sins? How can you, like the paralyzed man, ‘pick up your bed and walk’ as a demonstration of your faith in Jesus?
  • What are ways that we, like the faithful four, can bring our sin-paralyzed friends into Jesus’ presence?  
Pray

 

 

1.40-2.11 OIA

Leper: Page 3.10-21:
Observations:
  • Clean 3x cleansing 1x, connects back to unclean man/spirit in synagogue; desolate place 1x connects back to John, temptation, Jesus in prayer;
  • Second story in a row about a man with desires in conflict with Jesus: Peter above, leper’s public story; First instance of human defiance of Jesus’ authority; Jesus’ expressed desire ‘to go on to the next towns…’ is thwarted by the leper’s public storytelling;
  • Jesus’ emotion and motivation is noted: pity>compassion; man seems not to doubt Jesus ability, but Jesus’ will;
  • Jesus physically touched the leper – connection to Peter’s mother-in-law; leprosy ‘left him immediately’ – link to immediacy; When Jesus touches unclean, the unclean becomes clean, rather than the clean becoming dirty;
  • Jesus ‘sternly charged’ the man to observe Moses’ commands for cleansing; the reason: ‘a proof to them’: the priest.
  • The lepers free talking prevented Jesus from entering towns, but people instead came to him in the wilderness ‘from every quarter’; link back to John: came from ‘all Judea, Jerusalem’
Interpretation:
  • What is leprosy and its consequences? Cf various OT references, esp Leviticus; current practice: excluded from community until proven to be cured of disease; see Lv 14.1-32 for description of cleansing ceremony. In his book Hawaii Michener tells a moving story of the leper colony of Hawaii in the 1900’s, the unbelievable suffering, isolation on a desolate peninsula, social ostratization, and the heroic sacrifice of those who gave their lives to serve these cast-out.
  • Jesus authority: efficacious so far in Mark over people (4 disciples), scripture, unclean spirits, sickness, leprosy: but restrained in terms of human will: the leper is commanded, but not compelled
  • Jesus’ is willing to free the man from his suffering, and also from his emotional and social suffering: he touches the leper to demonstrate his compassion, and charges him to fully reintegrate into society by accepting that society’s established method of formal cleansing:
  • Hermeneutical leap: who are the lepers of today: those excluded from ‘normal’ life, existing in marginalized and despised settings, blamed and loathed both by society, and by themselves?
  • Jesus is willing and able to cleanse and restore those most hideously disfigured by the fruits of evil
Application
  • Can you identify with the leper’s feeling: you are so unclean that you doubt Jesus would want anything to do with you? What does it mean to you that Jesus is not only willing to free you, but will personally touch you, and help you reconnect with your community?
  • Who are the ‘lepers’ here in Chico? In your personal hierarchy of values? Would Jesus ask us, as a way of practicing externally focused ministry, to extend his pity and compassion to these folks? What is a practical way we could actually touch the ‘lepers’ of Chico?




Four Faithful Friends: Page 3.21-4.12
Observations:
  • Sins 4x; forgive 4x link back to John’s sermon page 1; questioning 3x; authority 1x links back to ‘new teaching w/ authority; scribes 1x but linked back also to teaching w/ authority ‘not as the scribes’
  • Jesus back in Capernaum; again great crowds
  • Jesus has returned to his stated goal: preaching in the towns; preaching repeated in 3.8, links back to page 1 proclaiming the kingdom
  • 4 friends, going to extraordinary lengths, precipitate momentous events: Jesus’ declaration of God-specific authority; their friends spiritual forgiveness and physical restoration; initial questioning by the scribes, and eventual rejection of Jesus by the religious, and of Jerusalem and the temple by Jesus
  • Jesus specifically claims the authority to forgive sins and performs a miracle to validate that claim
  • First references to: preaching the ‘word’ – prep for parable of sower; Son of man, faith, God glorified by Jesus’ miracle/teaching/preaching;
  • The scribes ask the right question, and have the correct answer: only God can forgive sins
  • This is the first reference in Mark to the emerging conflict between Jesus and Jewish religious leadership; this comes to a preliminary head in 3.6 where the Pharisees and Herodias initiate a murder conspiracy, ultimately with the crowds, agitated by the religious leaders, demand Jesus’ crucifixion; this marks the beginning of a major theme in Mark: conflict between J and religious
Interpretation:
  • What is sin/s?
  • Who are the scribes?
  • Why does Jesus (or Mark) choose this moment to claim authority to forgive sins? He must know how the religious leaders will react; for some reason Jesus, or at least Mark in his narrative ordering of the events of Jesus life, chose this time to introduce the conflict that will eventuate in Jesus’ murder.
  • Using this text alone, how would Mark define faith?
  • Is community based: 5 people; results are public: man walks, God glorified, opposition
  • Is Jesus-focused
  • Involves physical activity: carried paralytic, removed roof, lowered
  • Jesus sees and responds to this type of faith in unanticipated and amazing ways that include personal benefits, proclamation of the kingdom, and resistance
  • Does this physical healing authentic Jesus’ claim of authority?
  • Why does Mark link paralysis with sin? Can we make a hermeneutical leap here: sin causes emotional/physical paralysis today? In her commentary Morna Hooker describes a case of physical paralysis linked to feelings of extreme guilt; this is not to minimize or explain away Jesus’ power in healing, but does open interesting application opportunities.
  • Questioning is not bad in itself: Jesus invites reflection; but rejection of Jesus’ claims about himself has inevitable consequences: cf the religious leaders sincerely focused on purity before a holy God, end up as murder conspirators based on the results of their questioning.
Application:
  • How are you responding to Jesus’ claim that you are sinful, and he can and will forgive your sins?
  • Do you have a paralyzed friend, either physically of spiritually? What extraordinary steps are you willing to take to get your friend in front of Jesus? What other friends can help you?

Sunday, September 20, 2009

The Majesty of Jesus

Evangelical Free Church of Chico
September 20th, 2009:
Mark 1:14 - 39

The Majesty of Jesus
Pastor Lou Diaz
Listen

Wednesday, September 16, 2009

1.14-39

Community Building
• Welcome new participants.
• Review the themes of Marking Your Mark (see website: http://make-your-mark-study.blogspot.com: Goals).
• Share your past week; any upcoming challenges?
• Pray together.

The Text: Mark 1.14-39
• Did you have a chance to live out any of what we talked about last week in Mark 1.1-13? How?
• What were the things from the sermon last Sunday that particularly impacted you?
• Ask some who enjoys reading aloud to read these verses to the group.
• There are four stories in this section. Let’s look at each one in turn and find the main point from each story:

A. Jesus calls four disciples
------His commanding authority
------Their immediate response
----------Is this an example of what it means to repent and believe?

B. Jesus preaches in the synagogue
-------What made his teaching so amazing?
----------Have you ever experienced a teacher that amazed you?
-------What are we to understand from this story of the unclean spirit?

C. Jesus at home in Peter’s house
-------What do you notice about Jesus’ healing of Peter’s mother-in-law?
-------What would it have been like to be one of the people in the crowd?

D. Jesus in the wilderness
------Why does Jesus go off like this?
------What does Peter want Jesus to do? Why?
------What aspect of Jesus’ authority from these four stories do you find most comforting? Challenging?

Response
• Would anyone like to tell the story of how Jesus called you? Or does anyone have a sense that Jesus is calling them into something new right now?
• Have you ever had an experience with Jesus that amazed you, that jolted you out of spiritual lethargy and bought a new joie de vivre? Would you share that with us?
• Are any of us experiencing a sense of spiritual oppression? Let’s pray for each other.
• Can you think ways that we, like Peter, may have an agenda that is in conflict with Jesus’ plans?
• How might we impact our community, workplace, family…with Jesus’ authority this week?

Pray
• How can we pray for each other this coming week?
• Pray together.

Tuesday, September 15, 2009

Sunday, September 13, 2009

Application Idea for Mark 1:1-13

Study: John the Baptist

John 1:6-13
6There was a man sent from God, whose name was John. 7He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.

9 The true light, which enlightens everyone, was coming into the world. 10He was in the world, and the world was made through him, yet the world did not know him. 11He came to his own, and his own people did not receive him. 12But to all who did receive him, who believed in his name, he gave the right to become children of God, 13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Luke 1:5-25
Birth of John the Baptist Foretold
5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7But they had no child, because Elizabeth was barren, and both were advanced in years.

8Now while he was serving as priest before God when his division was on duty, 9according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10And the whole multitude of the people were praying outside at the hour of incense. 11And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12And Zechariah was troubled when he saw him, and fear fell upon him. 13But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14And you will have joy and gladness, and many will rejoice at his birth, 15for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16And he will turn many of the children of Israel to the Lord their God, 17and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared."

18And Zechariah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." 19And the angel answered him, "I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time." 21And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23And when his time of service was ended, he went to his home.

24After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25"Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people."

Luke 1:34-45
34And Mary said to the angel, "How will this be, since I am a virgin?"

35And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy— the Son of God. 36And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37For nothing will be impossible with God." 38And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.

Mary Visits Elizabeth
39In those days Mary arose and went with haste into the hill country, to a town in Judah, 40and she entered the house of Zechariah and greeted Elizabeth. 41And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! 43And why is this granted to me that the mother of my Lord should come to me? 44For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord."

Matthew 3:1-17
John the Baptist Prepares the Way
1 In those days John the Baptist came preaching in the wilderness of Judea, 2 "Repent, for the kingdom of heaven is at hand." 3For this is he who was spoken of by the prophet Isaiah when he said,
"The voice of one crying in the wilderness: 'Prepare the way of the Lord;
make his paths straight.'"

4Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. 5Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6and they were baptized by him in the river Jordan, confessing their sins.

7But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? 8Bear fruit in keeping with repentance. 9And do not presume to say to yourselves, 'We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. 10Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

11 "I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire."

The Baptism of Jesus
13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" 15But Jesus answered him,"Let it be so now, for thus it is fitting for us to fulfill all righteousness." Then he consented. 16And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17and behold, a voice from heaven said, "This is my beloved Son, with whom I am well pleased."

Application Idea for Mark 1:1-13

Meditate on whom Jesus is by his name and titles, given in Mark 1:1.

Jesus – the one who saves us from our sins
Christ – Messiah, the Anointed One of God
Son of God - divine

Application Idea for Mark 1:1-13

Realize God has a plan for your life and that like Mark your failures are not final.

Mark cowardly ran away from Jesus was arrested in the Garden of Gethsemane.
Mark abandoned Paul and Barnabas during their missionary journey.
Yet Mark was used of God to write the Gospel.
Yet Paul asked for Mark because Mark was useful.

Application Idea for Mark 1:1-13

4. Be baptized

Matthew 28:19-20 (19)
19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

Romans 6:3-14 (11)
3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

5For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7For one who has died has been set free from sin. 8Now if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10For the death he died he died to sin, once for all, but the life he lives he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

12Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14For sin will have no dominion over you, since you are not under law but under grace.

1 Peter 3:18-21 (21)
18For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19in which he went and proclaimed to the spirits in prison, 20because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ

Application Idea for Mark 1:1-13

Memorize the theme verse of the Gospel of Mark, Mark 10:45, and meditate on its significance for your life and for the church.

1.) Son of God has all authority to be served.
2.) Instead the Son of God came into the world not to be served.
3.) The Son of God came into the world to serve.
4.) The Son of God served by giving his life as a ransom for many.

1.) Christians have authority and every blessing in the heavenly realms (Ephesians 1:3)
2.) Christians are sent like Jesus into the world (John 21:21) to serve.
3.) Christians serve by giving their lives to making disciples of Jesus.

Application Idea for Mark 1:1-13

Just like Peter mentored and discipled Mark, you need to be in a discipling/mentoring relationship.

2 Timothy 2:2
2and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.

Matthew 28:19-20
19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

Titus 2:1-8
1But as for you, teach what accords with sound doctrine. 2Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4and so train the young women to love their husbands and children, 5to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6Likewise, urge the younger men to be self-controlled. 7Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

Application Idea for Mark 1:113

Application of Mark 1:1-5
1. Clear the debris and rubble from your life.
Hebrews 12:1-2 “lay aside every weight that so easily entangles”
1Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

2 Corinthians 7:10-12 True repentance versus worldly repentance
10For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.

Matthew 3:1-17 Bear the fruit of repentance
2 "Repent, for the kingdom of heaven is at hand." 5Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6and they were baptized by him in the river Jordan, confessing their sins. 7But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? 8Bear fruit in keeping with repentance. 9And do not presume to say to yourselves, 'We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. 10Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11 "I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire."

The Beginning of the Gospel

Evangelical Free Church of Chico
September 13th, 2009:
Mark 1:1 - 1:13

The Beginning of the Gospel
Pastor Lou Diaz
Listen

Thursday, September 10, 2009

Page 1


Tuesday, September 8, 2009

Mark 1.1-13

Community Building

· Make sure everyone knows one another. Be as creative as you like: pictures, games….

· State your enthusiasm, hopes and dreams for the group, using the themes of Marking Your Mark (see website: http://make-your-mark-study.blogspot.com/)

· Agree on any group guidelines: discussion, not lecture; when, where, and duration of weekly gatherings; childcare; external focus activity….

·Pray for your group in the coming weeks

The Text: Mark 1.1-13

· What were the things from the sermon last Sunday that particularly interested you?

· Ask some who enjoys reading aloud to read these verses to the group.

· Discuss all the things you can learn about Jesus from these verses:
---Mark says he is God’s son
---He is linked to the good news: it is about him
---He is prepared for: in Isaiah, by John
---He is baptized
---He hears God speak
---He is responsive to the Spirit’s direction
---He was tempted directly by Satan
---Other observations…..

· What is the most important thing you think Mark wants us to understand about Jesus?

· John preaches a “baptism of repentance for the forgiveness of sins”.
---If you were using only this text, and forgetting all your theological/church knowledge: how would you define ‘repentance’ from this text alone?
---From what you know of Old Testament law and the temple sacrificial system, how is John’s message about ‘forgiveness of sin’ different from Jewish understanding of how sin was forgiven?

· How does John fulfill the Isaiah prophecy? How is repentance and baptism a preparation for ‘he who is mightier than I’?

· Why is Jesus baptized?

· Why does the Spirit drive Jesus into the wilderness?

Response

· Do you think our group discussion of Mark these coming weeks can help you in your spiritual life? How?

· What is your own experience of baptism and repentance, of confessing your sins? Have you been baptized? What was that experience like?

· How might be practice public repentance in the coming weeks?

Pray

· How can we pray for each other this coming week?

· Pray together.